Walt Whitman’s “Song of Myself”: An Analysis

Walt Whit gays birdsong of Myself An AnalysisWalt Whitmans Song of Myself A mystics Path of the SelfIn the poesy Song of Myself Walt Whitman identifies himself as more than a poet, further as a mystic as well. The vocalizer stresses the spiritual significance of a cathartic self, unburdened by the programming of society. Whitman does not use regular meter, butat some(prenominal) points he seems to slip into a traditional use of stresses and beats. (Team). The speaker identifies what a mystics function is while using a exuberant spectrum of imagery patterns as well as stresses and beats to illustrate abstrusity of sleep together to the reviewer. Whitmans message is that of a mystic, giving insight into the interior(a) treasure of sensory faculty of singles self. He places a deprivation to bring wholenesss self to a cathartic put forward from all the borrowed k overcompensate offledge in the world in order to bring ones own erudition. The speaker of the poem believes that if one acquires a press out of catharsis, aw argonness of the self can be realized among the simplest of experiences and ones intelligence can then bring centre and understanding.The branch line reads I celebrate myself, and sing myself. (Whitman) The speaker identifies himself as a mystic. The sole function of a mystic as stated by Osho is to celebrate himself thats what a mystic has always been supposed to do (Osho Speaks on Walt Whitman) The mystic finds Joy within solitude, wholly among himself. The mystics message is that the joy of ones own loneliness is our birthright. impertinent loneliness, aloneness is the enjoyment of ones own company. The mystic befriends himself, his aloneness, that which he considers the essential being.In the bordering two lines the speaker says and what I aim you shall bust, For each atom belonging to me as faithful belongs to you. The expression assume stands for a capacitance for intelligence. Unlike intellect, intelligence is no t derived of borrowed knowledge but from ones own existential experience. The speaker is saying that the capacity I have for intelligence you also have. Intelligence is a timberland or deepness of awareness. It is universal among all things. (Whitman)The next rime reads, I loafe and invite my soul, I lean and loafe at my ease observing a spear of summer grass. The speaker is providing the right way to awareness. The speaker uses the news Loafe twice. This word choice symbolizes the relaxation as the source for right awareness. barely trying to grow aware applies strain and tension. The speaker appoints an effortlessness and as he leans and loafes at his own ease. (Whitman)The next write follows , My tongue, both atom of my blood, devised from this soil, this air, Born here of parents born here from parents the same, and their parents the same, I , now thirty-seven years old in perfect health begin, Hoping to cede not till death. The speaker is making a commitment to becom e more and more aware. The speaker uses words from the first line My tongue, every atom of my blood, formd from this soil, this air, to symbolize the connectedness of all things. The jiffy and third lines, Born here of parents born here from parents the same, and their parents the same, symbolizes the role of man to reach his potential. Through awareness we can reach the source of intelligence. exclusively our lives and the lives of our ancestors have served for this very purpose, to reach ones potential. (Whitman)The next verse speaks on spontaneity and truth. The first line goes, Creeds and schools in respite. The word abeyance is used to symbolize the knowledgeability collected by society. In the next line the speaker identifies the knowledge or intellect gained done these sources as ego pleasing devices saying, Retiring back a while sufficed at what they are, but never forgotten. The speaker is identifying borrowed knowledge. The last line reads, I suckle for good or bad, I permit to speak at every hazard, Nature without check with original energy. The speaker describes the use of intelligence extracurricular the boundaries of knowledgeability. The speaker reveals experience and action out of ones awareness as the highest use of intelligence. Acting outside knowledgeability is known as spontaneity or what the mystic calls action through intelligence and awareness. (Whitman)In the routine half of the poem the first verse reads, Houses and rooms are full of perfumes, the shelves are crowded with perfumes. Whitman uses stresses and beats in this first line. The rhythm method goes HOUSes and ROOMS are FULL of perFUMES. The second and third lines read, I come about the fragrance myself and know it and like it, The distillation would intoxicate me also, but I shall not let it. The speaker describes non-possessiveness. The pleasant fragrances are experiences. The speaker is performing the function of the mystic which is to not judge or hold on to any particular experience. (Whitman)The next verse follows, The atmosphere is not a perfume, it has no taste of the distillation, it is odorless. The speaker uses the word atmosphere to describe the only and perfume is used again to symbolize experience. The whole is not touch on with attainment. The speaker goes on to describe the atmosphere as tasteless, and odorless. Through right awareness one can come to know wholeness, or atmosphere. The second line reads, It is for my mouth forever, I am in love with it, the word forever symbolizes the infinitive nature of awareness. The following lines read, I will go to the border by the wood and become undisguised and naked, I am sickish for it to be in contact with me. The speaker bump offs on the mystics love affair with going beyond the mind. The speakers hydrophobia symbolizes living in the present moment as going beyond the mind, becoming meditative. (Whitman)The next verse use patterns of a wide transformation of imagery. The en tire verse reads, The smoke of my own breath, Echoes, ripples, buzzd whispers, love-root, silk-thread, crotch and vine, My respiration and inspiration, the beating of my heart, the pass of blood and air through my lungs, The snuff of green leaves and dry eaves, and of the shore and dark-colord sea-rocks, and of hay in the barn, The upright of the belchd words of my voice loosd to the eddies of the wind, A hardly a(prenominal) light kisses, a few embraces, a reaching around of arms, The coquet of shine and shade on the trees as the supple boughs wag, The delight alone or in the rush of the streets, or along the fields and hill-sides, The sense of health, the full-noon trill, the song of me rising from bed and meeting the sun. (Whitman)The speaker uses visual, auditory and tactual patterns of imagery to elicit experiences for the reader. My respiration and inspiration, describes these images as the product of living. They are the weeny elusive moments in which one becomes mo re and more aware. Whether it be the smallest of experiences of the passing of blood and air through ones lungs, or the unspoilt of the belchd words of ones, voice loosd to the eddies of the wind. These plain simple experiences can-not go by unawares by a mystic. These experiences are not merely fortuitous but the involvement of ones essential being. (Whitman)This next verse follows, allow you reckond a thousand acres oft? Have you rechond the earth much? Have you practisd so long to learn to read? Have you felt so proud to repel at the meaning of poems? The speaker identifies subjugation of ones intelligence. The use of the word reckond symbolizes calculation. The speaker is simply asking if ones involvement with their intelligence is merely to calculate and to acquire skills and knowledge from outside sources. The speaker asks if the reader will look at the work in a calculative way when he says, Have you rechond the earth much? The speaker attacks the ego when he says, Have you felt so proud to get at the meaning of poems? It is ones thirst for knowledgeability that misses the encourage of meaning itself. (Whitman)The last verse of the poem describes the value of intelligence through awareness in a cathartic state. The first two lines read, check mark this day and night with me and you shall possess the origin of all poems. You shall possess the good of the earth and sun, (there are millions of suns left,) The speaker uses the phrase the origin of all poems, to describe ones pursuit for understanding or meaning. The next lines of the verse describe necessity of a cathartic self. through the eyes of the dead, nor campaign on the spectres in books, You shall not look through my eyes either, nor take things from me, You shall listen to all sides and filter them from your self. The speaker identifies knowledgeability as a burden to ones advancement in order to experience the self. The phrases, through the eyes of the dead, nor feed on the spectres in bo oks symbolize all the obtained knowledge or borrowed knowledge that does not provide depth to individualist experience. (Whitman)Walt Whitmans Song of Myself are the words of a mystic. He identifies aloneness as a treasurable essence of the essential being to be celebrated. His poem closely defines right-awareness as a relaxed or loafe approach to the most subtle experiences. Whitman describes knowledgeability alone a burden to the essential being, where the pursuit for meaning becomes entangled with preconceived ideas and barrowed knowledge. Whitman implores the reader to reach a cathartic state from all the borrowed knowledge in the world that has crowded the view of ones self. Walt Whitman believes that there is a much more qualitative depth to ones intelligence and through the bond of ones self, of ones aloneness even the simplest of experiences can provide the prolificacy of poetry.Works CitedOsho Speaks on Walt Whitman. 5 9 2014. 25 10 2014 http//www.oshonews.com/2014/09/osh o-speaks-on-walt-whitman/.Team, Shmoop Editorial. Song Of Myself. Ed. Shmoop Editorial Team. N.P. N.P. 2014. Shmoop University, Inc. 22 Oct 2014 http//www.shmoop.com/song-of-myself/rhyme-form-meter.html.Whitman, Walt. Chapter 29 Song of Myself. Mandell, Laurie G. Kirszner Stephen R. LIT Student Edition. capital of Massachusetts Michael Rosenberg, 2012. 520-521.